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Church Constituencies?

According to a recent Synod newsletter referring to the upcoming Synod Assembly: “Congregations with members who are persons of color or persons whose primary language is other than English: Send one additional lay voting member from each constituency.”

Huh? Did I miss something in Galatians 3:28: “There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus.”? Or maybe I misread something in 1 Corinthians 12:13: “For we were all baptized by one Spirit into one body–whether Jews or Greeks, slave or free–and we were all given the one Spirit to drink.”

We Lutherans seem bound and determined to model the world. As an issue of justice in the world at large, we should support those with less voice or no voice, those who are marginalized and maligned, but to bring the concepts of constituencies and the politics of interest groups into the church?

In keeping with the spirit of generosity, I imagine this is being done because historically Lutherans churches, in America, anyway (not Africa), are not exactly full of mixed ethnicity. It is a good thing to try to find ways to minister and welcome all.

However, this is not a vision conference. They clearly want varied representation in the voting, which seems to imply that congregations with people of color or who are not native English speakers somehow need mandated help to find a voice in their own home churches. It’s almost as if the thinking is, “We have to enable them to come or the representatives their churches do send will not represent them adequately.”

Posted in Church, Justice, Lutheranism.

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Creationless Creation

Over at Salvo, Jennifer Fulwiler has a great article, “Mad About Babies:  What’s Sex Got to Do With It?”

Until a couple of years ago, I was militantly pro-choice. When I heard people make anti-abortion statements, it filled me with a white-hot anger that I could barely contain. Behind my views was a buried but unspoken sense that there was something inherently unfair about being a woman, and abortion was a key to maintaining any semblance of a level playing field in the world.

My peers and I were taught not that sex creates babies, but that unprotected sex creates babies. We absorbed through cultural osmosis the idea that every normal person will have sex at some point in his or her life, and that the sexual act, by default, has no significance outside the relationship between the two people involved. In this worldview, when an unexpected pregnancy came up, it was seen as a sort of betrayal by the woman’s body.

Later, after her conversion, she “started to see the catastrophic mistake our society had made when we started believing that the life-giving potential of the sexual act could be safely forgotten about as long as people used contraception. It would be like saying that guns could be used as toys as long as there were blanks in the chamber. Teaching people to use something with tremendous power nonchalantly, as a casual plaything, had set women up for disaster.”

Our society, she argues, as disconnected the once shared conditions for consideration of two questions:  When it it acceptable to have sex and when is it acceptable to have a baby.  She makes this comparison:

Conditions under which it is acceptable to have sex:
  • -If you’re in a stable relationship
  • -If you feel emotionally ready
  • -If you’re free of sexually transmitted diseases
  • -If you have access to contraception

Conditions under which it is acceptable to have a baby:

  • -If you can afford it
  • -If you’ve finished your education
  • -If you feel emotionally ready to parent a child
  • -If your partner would make a good parent
  • -If you’re ready for all the lifestyle changes that would be involved with parenthood

As long as those two lists do not match, we will live in a culture where abortion is common and where women are at war with their own bodies.

This is just another example, to me, of the Church as captive to the culture.  Most American modes of Christianity no longer speaks out against socially acceptable sexual sin (like “responsible” pre-marital sex, living together) and as homosexuality becomes more and more socially acceptable, they will gradually accept that, as the ELCA has most recently.  As long as it’s committed and monogamous, it will fulfill the conditions under which it is OK to have sex.  And, babies have nothing to do with it.

Posted in American, Catholicism, Family, Politics, Religious.

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Personality Disorders

In his column today, George Will argues against the therapeutic society, suggesting that the DSM-IV, about to be revised, “may aggravate the confusion of moral categories.”  For example:  “Today’s DSM defines ‘oppositional defiant disorder’ as a pattern of ‘negativistic, defiant, disobedient and hostile behavior toward authority figures.’ Symptoms include ‘often loses temper,’ ‘often deliberately annoys people’ or ‘is often touchy.’ DSM omits this symptom: ‘is a teenager.’”

By and large, I agree with his overall argument.  However, after having adopted two older, special needs kids ten years ago, I also know that there is such as thing a personality disorders.  It is an endless source of frustration to try and talk to anyone about the trials and difficulties of raising a child with attachment disorder or borderline personality disorder.  The basic response one gets is “Oh, A normal teenager.”

If only.  I also have three biological children, all different, all typical, all currently teens as well.  There is no way to really describe the differences without disclosing private information one rarely shares.  Knowing George Will has a son with Down’s Syndrome, I am surprised—though much less than I would have been years ago—that he seems so unopened to the distinctions.

I have fought for years, advocated and suffered, trying to keep the psychological profession from doping my kids up to control them.  I have seen how social workers, teachers, psychologist and psychiatrist all leap to conclusions with little data, aren’t interested in the knowledge that only parents can provide, and seek to jump to the easy DSM-IV diagnosis.  It makes getting insurance payments much easier, after all.

But still…well, I guess you’d have to live it.  ODD is real, and it’s not teenage rebellion.  It’s like calling suicidal tendencies the blues.

Posted in Family, Pyschology.

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Capture or Kill, War or Crime

In a “Washington Post” story today it was reported that under President Obama there are more targeted killings than captures in counter-terrorism efforts.  Senator Bond (R, Mo) says: “Over a year after taking office, the administration has still failed to answer the hard questions about what to do if we have the opportunity to capture and detain a terrorist overseas, which has made our terror-fighters reluctant to capture and left our allies confused.”

I’m confused too.  If terrorism is going to be treated by this administration as a crime rather than an act of war, and if those captured are going to be treated as criminals rather than enemy combatants, then isn’t it a crime, the crime of murder, to just kill them without a trial?  Let me get this straight.  We kill them so that we don’t have to worry about Mirandizing them and finding a place to hold a trial if we capture them?

How long can we maintain this kind of cognitive dissonance?  If the Left wants to try G.W. Bush for war crimes, does that mean we would try President Obama for murder?

Posted in Islam, Politics, President.

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Red Pew, Blue Pulpit

There’s an interesting article today in “The Courier-Journal” about a new survey done by the Research Services of the Presbyterian Church U.S.A.  “Donkeys are often preaching to elephants in Presbyterian churches, a denominational survey says. Specifically, Democrats outnumber Republicans by a 2 to 1 margin among Presbyterian pastors. In contrast, Republicans far outnumber Democrats among Presbyterian members and elders (lay leaders).”

The article goes on the say “Another survey of 10 denominations (five mainline, five evangelical) affirmed those results. Democrats in the pulpit far outnumber Republicans in the Christian Church (Disciples of Christ) and the Evangelical Lutheran Church in America.”  Big surprise.  As the ELCA’s vote last summer on the rostering of gays showed at the time, the leadership is often out of step with the members, just as in politics.

The article poses an interesting follow-up:  “How often do these pastors preach their politics?”  Not often in my church, but Republicans have been the object of some derisive comments by my pastor in the pulpit.

Posted in Church, Politics.

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Questions: Adam and Eve

In his song “Could it Be,” Michael Card sings:  ”Could it be that questions tell us more than answers ever do?”  I often think so.  So I am starting a new category as a place marker for me to pose questions that I think can lead to interesting reflections.

First up:  What if Adam had told Eve not to eat the fruit and she had anyway?

It might be interesting to speculate on the outcomes, but I think it’s more interesting to speculate on the possibility.  I do not think this would have been possible.  I think in some mystical way that was lost after the Fall Adam and Eve were truly one.    It is important in today’s secular climate for Christians to remember that God instituted marriage before the Fall.

This is one reason why I believe the Catholic rational for marriage as a sacrament is not convincing.  Marriage was instituted before there was a need for sacraments.  All things were sacred.  Though I am Protestant and accept only two sacraments, even if one accepts the other 4 sacraments that Catholics have (not including marriage), I could not see the rational for including marriage.

One could argue that the other six–Baptism, Eucharist, Confirmation, Penance, Anointing the Sick and Holy Orders–were instituted  ”by Christ and entrusted to the Church, by which divine life is dispensed to us.”  I don’t believe but two of them were, but God instituted marriage before there was any need for any “means of grace.”  God designed us for marriage and for families.

Before there was the need for a Savior, before there was a need for the Church, before there was a purpose for sacraments, when God and mankind dwelt in harmony and all things were sacred, “God created man in his own image, in the image of God he created him; male and female he created them.”

Marriage between a man and a woman was part of God’s original design for creation.  Had there never been a Fall, there would be no Baptism, but marriage would remain.  The most would could argue is that it is an attempted recovery of God’s original plan, but I’m not sure I would find that convincing.

Posted in Church, Questions, Society.

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Defending Polanski Badly

In a  story this morning in “The Los Angeles Times,” Patrick Goldstein defends Roman Polanski on some empty specious grounds.  Basically he thinks that since it’s been so long, the victim has forgiven him, prisons are over-crowded, CA is having financial trouble, and Mr. Polanski has experienced tragedy in his life that he should be released.  He seeks to deflect anticipated criticism by saying ” In the coming weeks, the Polanski affair will no doubt become a tabloid sensation, with op-ed moralists, excitable bloggers and the Glenn Becks of the world noisily weighing in on the propriety of his possible prosecution.”

His own piece is exactly that, an excitable, noisy instance of op-ed moralism.  Comparing Polanski to Jean Valjean, Mr. Goldstein seeks to make a moral equivalence between stealing bread to feed one’s family and drugging a 13 year old with Champagne and Quaaludes before raping her. He offers only non sequiturs in Mr. Polanski’s defense. To take each in turn:

The tragic events that befall a person have no bearing on the disposition of the unrelated crimes he commits (e.g. his childhood and the murder of his wife). A victim’s forgiveness is a pure and wondrous thing, but for the public interest the state has an obligation to ensure that certain laws are enforced. Image a mother shot by her son. Her last words, said to a police office who arrives at the scene and said in the presence of multiple witnesses, are: “Please do not put my son in jail. I forgive him.” The state must still prosecute. Prison overcrowding is a real public policy and societal problem in need of a solution, but that solution must come primarily from legislation and it must be broad in scope as it addresses classes of crimes. One can not use it to argue for the non-prosecution of one specific case.

He considers the “real tragedy” in all of this to be that Polanski “will always, till his death, be snubbed and stalked and confronted by people who think the price he has already paid isn’t enough.” I do not think one can consider the consequences of fleeing from justice a “price” at all. Being snubbed and confronted isn’t even close to being a “real tragedy,” and I find it reprehensible that anyone can consider that not only comparable but somehow more substantial than the tragedy of being drugged and raped, even if the “real” victim is fortunate enough to be able to forgive and move on. But can we really expect more from someone who makes a moral comparison between a fictional petty thief and a real pederast and rapist?

If there is another tragedy involved in this at all, it is that a celebrity who drugs and rapes a minor can flee justice and have the media argue that this is not, now, worthy of prosecution when one of those poor people the media treats as rhetorical arguments rather than persons would have long, long ago been justly consigned to one of those over-crowded prisons, and not an inch of newsprint would have been wasted defending him. Is this what being a “watchdog” has come down to? Breathlessly lashing out at a DA in righteous indignation for prosecuting a rapist? Arguing that fleeing prosecution and staying free for years is payment enough because of snubbing?

Mr. Goldstein laments the fact that the DA doesn’t seem to have better things to do with his time. One might wish that reporters had better things to do with theirs.

Related Stories: Dodgy Old Men, Amy Davidson, “The New Yorker”

Posted in Law, Media.

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Stephanopoulos Blinked

Rarely do the press actually ask President Obama any hard questions, but yesterday on ABC’s “This Week” George Stephanopoulos actually did.  He challenged President Obama’s support of the individual mandate within health reform legislation as a tax.  Obama was having none of it.  Here’s a relevant part of the transcript.

STEPHANOPOULOS: That may be, but it’s still a tax increase.

OBAMA: No. That’s not true, George. The — for us to say that you’ve got to take a responsibility to get health insurance is absolutely not a tax increase. What it’s saying is, is that we’re not going to have other people carrying your burdens for you anymore than the fact that right now everybody in America, just about, has to get auto insurance. Nobody considers that a tax increase.

People say to themselves, that is a fair way to make sure that if you hit my car, that I’m not covering all the costs.

STEPHANOPOULOS: But it may be fair, it may be good public policy…

OBAMA: No, but — but, George, you — you can’t just make up that language and decide that that’s called a tax increase. Any…

STEPHANOPOULOS: Here’s the…

OBAMA: What — what — if I — if I say that right now your premiums are going to be going up by 5 or 8 or 10 percent next year and you say well, that’s not a tax increase; but, on the other hand, if I say that I don’t want to have to pay for you not carrying coverage even after I give you tax credits that make it affordable, then…

STEPHANOPOULOS: I — I don’t think I’m making it up. Merriam Webster’s Dictionary: Tax — “a charge, usually of money, imposed by authority on persons or property for public purposes.”

OBAMA: George, the fact that you looked up Merriam’s Dictionary, the definition of tax increase, indicates to me that you’re stretching a little bit right now. Otherwise, you wouldn’t have gone to the dictionary to check on the definition. I mean what…

STEPHANOPOULOS: Well, no, but…

OBAMA: …what you’re saying is…

STEPHANOPOULOS: I wanted to check for myself. But your critics say it is a tax increase.

OBAMA: My critics say everything is a tax increase. My critics say that I’m taking over every sector of the economy. You know that.

Look, we can have a legitimate debate about whether or not we’re going to have an individual mandate or not, but…

It most certainty is a tax increase.  “The Wall Street Journal” has a good analysis of this, but rather than follow through Stephanopoulos pulled his punch.  The key part of the exchange was here:

OBAMA: George, you — you can’t just make up that language and decide that that’s called a tax increase.

STEPHANOPOULOS: I — I don’t think I’m making it up. Merriam Webster’s Dictionary: Tax — “a charge, usually of money, imposed by authority on persons or property for public purposes.”

OBAMA: George, the fact that you looked up Merriam’s Dictionary, the definition of tax increase, indicates to me that you’re stretching a little bit right now. Otherwise, you wouldn’t have gone to the dictionary to check on the definition.

At this point, Stephanopoulos should have said: “No, Mr. President.  The fact that I looked it up indicates that I am not just ‘making up the language,’ as you said,  but that I am using the word correctly.”  Instead Stephanopoulos blinked and put it off on Obama’s critics and gave the President an out that allowed him to once again mischaracterize his political opponents.

Related Stories: Obama’s Media Offensive, Karl Rove, “The Washington Post”

Posted in Media, Politics, President.

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The Offering as Worship

A Temple Talk on stewardship I gave today at church.

My talk this morning is on giving as an act of worship.  These talks are structured around Mark Allen Powell’s wonderful book: Giving To God, the first chapter of which is “An Act of Worship.”  I can’t recommend this book highly enough, but I don’t want to recite to you what he said; I want to tell you about my reaction to the first chapter and my interaction with God through it.

I do want to give you an organizing quote, though.  Powell writes: “The Sunday offering is a worship event that provides us with the opportunity for expressing our love to God in the purest way imaginable, by giving up something that we value.”  I’ll come back to that.

Some years ago, [my wife] was reading “Our State” magazine when she saw a photo of the NC mountains in fall that she just loved.  It was a shot across rolling hills full of vibrant wild flowers.  I researched the photographer, found his web site, scoured through his prints and couldn’t find it.  I called him.  He had only recently taken the photograph, and had never made prints for sale.  He made, framed, matted and sold me a 20 x 24 print and shipped it.  I gave it to [my wife] for Christmas, and she has the first and maybe only one.  She delighted in the receiving and I in the giving.  Both our lives were enriched.

When I read that quote, “The Sunday offering is a worship event that provides us with the opportunity for expressing our love to God in the purest way imaginable, by giving up something that we value,” I thought about that picture and how excited I get about giving gifts to those I love, but I hate to give money.  I stopped to talk to God about that.

I told Him, “That’s just it God.  We put everything in terms of money today, and it’s so boring.  I wish I had something precious to give you like the Magi or that picture I gave Kerri, but I have nothing you need.” Now, don’t go call the paddy wagon and send for a straight-jacket.  I don’t see burning bushes or hear voices, but at that moment I sensed God telling me: “But, Bo…I don’t need your money either.”

We don’t give to God because He needs what we have.  All we have is already His, and He wants to give us more.  Sacrificial giving as an act of worship is one of the ways in which God allows us to exchange rusty, moth-infested rubbish for treasure in heaven. Now, please don’t misunderstand me.  When Jesus told us to store up treasure in heaven He was by no means suggesting that we could earn our way in.  Just as with our family and friends we do not give gifts to earn another’s love; likewise, we are not earning anything by giving to God.

The offering is not a free market exchange process in which we exchange labor for pay and pay for goods and services. It’s an organic, ecological process of growth.  We are like potted plants that the master gardener is preparing for a special and beautiful place in a new creation He is planting, and giving as an act of worship is part of the process by which God nourishes and feeds us so that we may grow into a plant ready to be taken from the pot and deeply rooted in good soil.

In the tangible realm we are still part of the old decaying creation.  The blessings God has given us in this world are indeed good and useful for life, and love and re-creation, and we should offer thanks for them, but unless we want to become root bound in this pot of flesh we must cease clinging to those things which are impermanent and exchange them for permanent things.

We give gifts to our children that are appropriate to their maturity.  It is in the act of giving to God in worship that He matures us and enables us to put away childish things so that we can receive even greater things.  It’s as if He is continually taking us from smaller pots and putting us in larger ones.  The seed He planted in baptism He nurtures and cultivates and nourishes in worship, all of worship from thanksgiving and confession, praying and listening, eating and drinking, giving and serving.

When we cheerfully and freely give back to God what He has first given to us we are telling Him “I get it!”  It’s a humbling, joyful and hungering process.  It’s humbling because we first have to understand that we don’t deserve any of it, not even the most simple, essential gifts necessary to sustain physical life.  It’s joyful because once we understand that we deserve none of it we don’t have to struggle to earn any of it, because we know we can’t, and we don’t have to fight to keep any of it because…we know we can’t.  It’s hungering because once we’ve had a taste of God’s grace we want more, and we want it fully, in greater measure; we humbly and joyfully thirst for it like a deer panting for water.

In giving we grow to want the things we cannot earn but which we can keep, eternally.  We give to God not because we have anything He needs but because He has everything that we will ever need, in this world and the world to come. In giving we become imitators of Christ.  It is precisely through imitation that children learn and grow.  When we do not freely and cheerfully give we are not keeping anything from God; we are keeping God’s grace from fully maturing in ourselves.

And yet, we all know that the most precious gifts we have to offer are not tangible.  Imagine a relationship in which we never gave those we love our attention, approval, or affection.  But, being the frail creatures of the tangible world of sense that we are, when we freely and joyfully give tangible gifts to one another—be it a photograph, a hug or love note—we are able, by doing so, to also give them intangible gifts.

While the offering is not a sacrament it does share this in common with them: The offering is one of the worship events in which the tangible intersects with the intangible. In giving our tangible gifts to God as an act of worship we open ourselves to receive the intangible gifts of His grace and love, and in doing so we grow, we are transformed more and more into His likeness until we are ready to be taken from our pots and planted in a garden that will glorify Him.  Thanks be to Him to whom all glory is due, now and forever.  Amen.

Posted in Church, Stewardship, Worship.

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Joe Wilson in Context

I know nothing of Joe Wilson, and it’s not my goal to defend his outburst on the floor during President Obama’s speech before the Joint Session of Congress.  I also am uninterested in the type of “If it had been Bush, wait they did do that sort of thing to Bush” condemnations of hypocrisy and the media’s bias towards Leftist dissent.  I happen to think a little verbal rowdiness is a good thing, and vigorous, passionate debate is a sign of a healthy democracy.  Any perusal of YouTube will show parliaments that get a lot more rowdy and disruptive, such as this clip.

I’m kind of bothered by this view of the Imperial Presidency, which has been steadily growing since Nixon, that demands deference.  It was bad enough when it was just deference to the office, something I do agree with as long as the deference is to the Constitutional office and not the office as a particular President shapes and molds it.  Reasonable dissent and flippancy can be a healthy corrective to this tendency.  I was really bothered with Bob Dole recently told Neil Cavuto this:

When Ronald Reagan is president, or — or Bush or — well, any president, they would send their bill up to the leadership.

In my case, Reagan would send it to me, and I would introduce it for the president. It was the president’s bill, the president’s language. He is the top dog.

And this is probably about the most important domestic legislation that Obama will deal with in the first four years. He is hoping for four more, but in the first four. And he ought to be proud of it. And it ought to be the Obama bill.

And I believe it would really be beneficial to him. I didn’t write this to be critical. I think it’s just a matter of fact we should not be debating some congressman’s bill, in accord with a congressman, but he is not the president.

“Not debating some congressman’s bill?”  “The President’s bill.”  I know this is established practice, but it just goes to show how much our only national office has taken over the political process.  And, it’s infinitely worse when that president has a cult of personality and celebrity attached to him.  It makes it all the more likely that he will remold the office in such a way that it has even more expanded power.  So, while I do think Wilson’s comments were not appropriate at that moment, the passion that prompted them is welcome, all the more so if taken in context.

First, what Wilson said, obviously, is “You lie.”  This has become, more often than not, “You liar.”  Just type ‘Wilson “you liar”‘ into Google and see.  So, the first context is getting the words right, and there is a big difference in calling someone’s comments a lie and characterizing that person as a liar.

But, more importantly, Wilson’s comments have to be taken in the context of Obama’s speech itself.  Prior to Wilson’s outburst Obama had been highly partisan, flinging unjust, inaccurate criticisms at his opponents.  Here are a few:

But what we have also seen in these last months is the same partisan spectacle that only hardens the disdain many Americans have toward their own government.  Instead of honest debate, we have seen scare tactics.  Some have dug into unyielding ideological camps that offer no hope of compromise. Too many have used this as an opportunity to score short-term political points, even if it robs the country of our opportunity to solve a long-term challenge. And out of this blizzard of charges and countercharges, confusion has reigned.

Then, a little later:

Some of people’s concerns have grown out of bogus claims spread by those whose only agenda is to kill reform at any cost. The best example is the claim, made not just by radio and cable talk show hosts, but prominent politicians, that we plan to set up panels of bureaucrats with the power to kill off senior citizens.  Such a charge would be laughable if it weren’t so cynical and irresponsible. It is a lie, plain and simple.

Here Obama forces all concerns of rationing–what else are we to conclude when he does not address rationing due to shortages of doctors and his proposals to cut costs–into a “kill seniors” mold, and calls it, what?  Yep, “a lie, plain and simple.”  And he says that this is being promoted by “prominent politicians,” meaning many of the Republicans members of the House and Senate sitting before him.  At its most simple, it is a lie, but it’s Obama’s lie because it is a mischaracterization of all rationing concerns.

If you watch a video of that section of the speech you see that Obama said the word “lie” 43 seconds into the clip.  There is then 26 seconds of clapping accompanied by a standing ovation.  Obama then continued with:

There are also those who claim that our reform effort will insure illegal immigrants.  This, too, is false – the reforms I’m proposing would not apply to those who are here illegally. And one more misunderstanding I want to clear up – under our plan, no federal dollars will be used to fund abortions, and federal conscience laws will remain in place.

“This too is false,” he says.  Not as strong a “a lie” but it’s not unreasonable to assume he thinks it is one as well.  No good speaker uses the same wording so soon.  He then tones it down even more to a “misunderstanding” about abortion.  Keep in mind that not only is there no final bill yet to compare it to, but the Republicans had tried to put an amendment into the bill to prevent taxpayer funding of abortion, and the Democrats defeated it in committee.  If there is a “misunderstanding” then why not pass it and clear it up?

In the above clip, Wilson’s outburst occurs at one minute twenty-four seconds.  Subtracting the 26 seconds of clapping, that’s just 15 seconds after Obama said his opponents, including “prominent politicians,” lie, and just moments after Obama spoke about the exclusion of illegals and abortions, neither of which were at that time banned in any legislation before our legislative body.  Are we to believe that if health care reform is passed, an illegal who walks into an ER will not be treated?

I don’t think we will ever pass legislation to that effect.  Doctors would refuse.  It would be like Hawkeye, in M*A*S*H, refusing to treat a North Korean.  There are some who think that access to ER amount to health care for all right now.  I don’t think so.  ERs won’t give you chemotherapy for cancer, treat chronic illness, like Lupus,  or do routine screenings like colonoscopies.  To be fair, Obama said “insure illegal immigrants,” but doesn’t access to ERs amount to insurance against traumatic accidents and acute illness?

Now, I believe ERs should never turn away someone in an accident, someone who is having a heart attack or stroke or someone who is suffering from an acute illness (which may well have public health consequences), but that is a kind of insurance, and Obama should say so and defend it.  It is a lie of omission not to be forthright and direct about that.

Obama gave a highly partisan speech, and attacked his opponents as liars.  Lindsey Graham said he believed that Obama “behaved in a manner beneath the dignity of the office,” and he fears “his speech tonight has made it more difficult –– not less –– to find common ground.”  I agree, and in that context Wilson was merely replying in kind.

We may hope for better, but it’s not likely, especially when Obama’s allies immediately retaliate will cries of racism, a far worse accusation–and a characterization of character–than the accusation that someone is lying, which merely characterized the remark.

Similar Stories: Does He Lie, Charles Krauthammer, “The Washington Post”

Posted in Politics, President.

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