I was just walking and listening to a lecture on my mp3 player on the influence of Greek philosophy on early Church Fathers, one of which was the concept of impassibility. This teaching has annoyed me from the very first time I remember hearing about it, and from time to time I try to articulate why.
Greeks believed that passions (same root as passivity) moved us, so we were not completely acting (same root as activity) freely, which was not good. For God to be good he had to be impassible, or unmoved by passion (or emotion), or he wouldn’t be either good or perfect.Even if we accept the absurd dissection of God into reason, emotion and will–called the mind of God, the heart of God and the will of God–which can no more be separated than water can from a wave, then why must the conclusion be that God be passionless, or impassible, in order to be unchanging?
In our current state of class warfare, the Left has decided that if a millionaire pays less in taxes (as a rate) than his secretary because he pays capital gains and she pays federal tax then the only solution is for the millionaire to pay more so there is fairness. Why can’t it be that the secretary pays less? Would this not also achieve a more fair result? Why do people so readily accept the conclusions others want them to.
Likewise, rather than God being impassible because He is unchanging why can’t it be that He has perfect, incorruptible, eternal passion rather than none? An unchanging God moved by love?
Love, joy and peace are not purely emotional, as we understand emotion, but surely they have emotional aspects. To argue God is impassible is to argue that though He experiences, say, peace that He is not moved by it. Why can’t He be perfectly moved by it? Why couldn’t such movement have occurred before the creation, and why couldn’t creation and redemption itself be a result of God being perfectly moved by pure, incorruptible, unchanging love before the creation of the world?
How do we reconcile Jesus Christ of Nazareth as Lord with the Garden of Gethsemane, with the Son of the Most High God weeping when His friend died? How is the Incarnation itself not a change?
I guess what bugs me the most, and I had three other examples of this I was going to write you about the other day, is the way Christians who accept the philosophical notion of the impassibility of God build the whole edifice upon Platonic thought, which is the iceberg, and cap it off (the tip of the iceberg) with a proof text like God is the same yesterday, today and tomorrow and then cry Sola Scriptura.
Is there any reason a God moved by love wouldn’t still be the same yesterday today and tomorrow; that is, unchangingly a God moved by love?