Category Archives: Politics

The McCain Brand

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A story today in the “Washington Post” reports that John McCain “has been steadily gaining in national polls against Sens. Barack Obama and Hillary Rodham Clinton, and he holds a lead in many of the swing states that are likely to determine who wins the presidency.”

How?

McCain’s advisers attribute this seeming contradiction to what they believe is McCain, a political brand that for over a decade has stood for strength, experience, straight talk and independence, qualities they believe help buffer him from many of the ills of his party. The attacks from conservatives that McCain withstood during the Republican primaries served to enhance his brand and bolster his position among moderates and independents, who are critical to winning in November, they contend.

“John McCain has an identity that’s well established with the American people,” said Steve Schmidt, one of his top political strategists. “He’s a person who stands up and fights for what he believes in. It’s appealing to independents. It’s appealing to conservative Democrats. It’s appealing to Republicans.”

Exactly. In 2000, I was living in SC and writing a twice-a-month political column for Newsguy, back when they could afford to pay “feature writers” for content. I was a McCain supported then, and I am now. Here is one of my columns from that time. I was wrong that Bush could not win, but I wasn’t wrong about the Republican party being “Bushwhacked,” nor was I wrong about McCain’s cross-party appeal. This, more than empty rhetoric of change, is what the nation needs.

Bush Whacked

I live in South Carolina, and we need rain desperately—the mud has been slung from the low country to the mountains and all parts in between. As we prepare for our primary next Saturday, this horse race is too close to call, but if McCain loses on the 19th the Republican Party will have been Bush whacked.

I have nothing against Bush; actually, I have many fundamental points of agreement with him, but if he wins this battle he’ll lose the war. I know this isn’t conventional thinking, but while Bush may be the candidate best in step with typical Republicans, it’ll take more than Republicans to put one in the White House.

Bush’s father had a 92% approval rating after the Gulf War, the highest since they began keeping score, and he lost to the Governor of Arkansas. In 1996, Dole was unable to even put a significant dent in Clinton’s bid for re-election, and his campaign almost took Congress with it. There are two reasons for this: Ross Perot and tax cuts.

Perot took 19% of the vote in 1992 by attracting independent and reform minded voters, the same kinds of people who handed McCain a resounding win in New Hampshire, the same kinds of people whom McCain needs to turn out here on Saturday. Bush can’t motivate them.

McCain has already proven that he can not only get independent votes but that he can get Democrats to vote for him as well. Thanks to the rampant cynicism of our time (due in large part to the current occupant of 1600 Pennsylvania Ave) many Republicans see this as a reason to not vote for McCain. They forget Ronald Reagan and his Democratic supporters.

In SC Democrat leaders are in fact telling some to vote McCain since the primaries are both open because no incumbent president is running, but it will backfire on them. Bill Bradley is proof of this: McCain is taking his supporters. Far from being a sign that the Democratic Party is lining up behind Gore, Bradley’s failing numbers are evidence that McCain has crossover appeal. The Republican Party can’t win without it even if Bush happens to be a so-called better conservative.

McCain appeals to independents and some Democrats; he has passion and character; and he has a positive progressive message.

South Carolina always proves to be the corrective to insurgent campaigns that gain momentum in New Hampshire. We dashed the hopes of Buchanan against Bush, Gore against Clinton, Bush against Reagan. Right now it’s a photo finish, but the stakes are high. If McCain wins, Republicans have a chance to regain the White House and keep the Congress; if he loses, they lose it all.

A Letter To My Representatives On Oil Prices

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Dear Senators Burr and Dole and Representative Jones,

Last week I listened on C-SPAN to the testimony of oil executives from the big five oil companies. As a father of five who is forced to drive a large van, this issue is of great concern to me. I recognize that there are things that I as a consumer can do, and I have been trying to do them. I combine trips, make as few trips as possible, and use one of our more fuel-efficient vehicles when I can.

However, you know there is very little consumers can do when they have to get to their jobs and they have long commutes. America is not laid out like Europe. We often have long drives to church, grocery stores, jobs, and extended family. This is especially true of rural Americans of whom I am one.

There also seems to be very little that citizens can do. The political process has become so layered and policy issues so complex that many Americans feel the best they can do is to get through their day-to-day lives and hope that their leaders are wise enough, diligent enough, and courageous enough to do something about national and global issues that lie way outside the average citizen’s grasp or control.

It seems the only thing that we can do as citizens is write the occasional letter to our elected representatives and give them our input. Here’s mine.

I do not now remember if the hearings were held before the House or the Senate, but one of the Congressional questioners said that we need short-term, medium-term, and long-term approaches to this very difficult problem. Score 1 for wisdom.

I am a Republican and an evangelical Christian, and I am also a student of history. Capitalism was built on a foundation of integrity, frugality, and standards. Large corporations often provide a lot of jobs, a lot of economic growth, and a lot of innovation, and free trade is not the bugaboo it’s often made out to be. (Auto mechanics, teachers, doctors, lawyers, grocers, dentists, and a host of other jobs are quite safe from the threat of being moved to India.) However, a corporation’s final loyalty is to the shareholder, and the shareholder thinks short-term.

In the early days of capitalism, religious and cultural standards and personal integrity helped offset the desires of personal gain at all cost. Early corporations understood that they had obligations to their employees, their community, and their nation. Today, unfortunately, large multinational corporations need incentives to do what it would have been unthinkable not to do in the past.

With that in mind, Congress needs to realize that while the free market ultimately brings increased prosperity, innovation, and opportunity there is a place for judicious political oversight on behalf of the citizenry.

It seems clear that America must lead the way in searching for, developing, and utilizing alternative energy sources. It also seems clear that a much needed short-term solution to the current rising cost of gas is an increase in supply. How can that be accomplished while encouraging the oil companies to not merely focus on short-term profit? I think Congress needs to immediately pass legislation to allow greater access to American oil sources such as those in the Gulf of Mexico, Alaska, and in the Pacific Ocean.

If you do that, however, what is to stop the oil companies from just exploiting those resources for the short-term gain of their shareholders? I suggest that in the legislation that opens those resources it be mandated that any corporation that develops those resources be required to put 20% of the profits made on those resources into developing alternative energy sources and the infrastructure to accommodate them. Continue reading →

Reducing Families to Economics

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I was just browsing the position papers at the National Youth Rights Association, where, under the topic of entertainment, they write:

While we understand the need to warn viewers about the content of a show, movie or game, we feel that age-based ratings systems not only fail to do so properly, but deprive young people of the ability to choose their own entertainment with their own money based on the whims of secret ratings boards, accountable to no one.

The National Youth Rights Association supports efforts by young people to use our economic strength to bring about an end to age-based ratings systems. We call for strict enforcement of antitrust and fair business practice laws to prohibit any group from strong-arming any business into following an age-based ratings system.

I see several objections here. First, the language is intellectually dishonest and falsely characterizing. The ratings aren’t based on ‘whims’ nor is the board ‘secret,’ nor is there any ‘strong-arming.’

Secondly, besides the fact that the movie theater can’t be asked to determine who earned what money, those under-18 teens who may actually be paying with money they earned probably don’t realize that if someone else weren’t paying for their food, housing, utilities, health insurance, car payments (most of the time), car insurance (most of the time), etc. that they wouldn’t be able to pay for that movie.

No one has true “economic strength” who is dependent upon others for most of his or her real income, measured in those things received but not paid for.

Finally, “age-based ratings systems” are sub-sets of a general philosophical position that one can only assume they take as axiomatic based on their desire to also lower drinking, driving and voting ages; that is, that there is no sound basis for “age-based” anything. They give a wink and a nod to the idea that there is a justified “need to warn viewers,” but they don’t really expound upon that, nor do they bother to support their conclusion that “age-based ratings systems… fail to do [that] properly.”

Maybe I haven’t seen it yet, but at some point they’re going to have to address the general questions of if and when the state has a legitimate basis for passing laws based on age. They seem to be avoiding that general philosophical line drawing. Either there is to be no line drawn ever or a line is justified. If it’s justified, they have to argue why, say, 16 is better than 18.

But it’s in those kinds of specific, concrete arguments that they’d need something besides high-minded Obamaesque rhetoric.

If a 16 year old–with or without–a job wants to go see an R-rated movie all she needs to do is take her mom with her. Philosophically, they’re trying to reduce family and citizen relationships to ones of mere economics, hoping to cut parents out of the loop. However, if that’s the case, they undermine their very objective, because those who pay for all those others silly things like medical insurance (i.e. ‘parents’) will always have the upper hand economically.

They need some other grounding for the position. If “it’s my money” is the best they have then they have nothing.

Thank God That I Am Not Like The (Re)publican

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In Jesus’s day, publicans were often tax collectors, and Scripture lumps them in with sinners as in Mark 2: 16: “When the teachers of the Law, who were Pharisees saw him eating with the sinners and tax collectors [publicans]… ” They were despised and looked down upon as corrupt and greedy.

Jesus tells The Parable of the Pharisee and the Publican in Luke 18:

To some who were confident of their own righteousness and looked down on everybody else, Jesus told this parable: “Two men went up to the temple to pray, one a Pharisee and the other a tax collector. The Pharisee stood up and prayed about himself: ‘God, I thank you that I am not like other men—robbers, evildoers, adulterers—or even like this tax collector. I fast twice a week and give a tenth of all I get.’ But the tax collector stood at a distance. He would not even look up to heaven, but beat his breast and said, ‘God, have mercy on me, a sinner.’ I tell you that this man, rather than the other, went home justified before God. For everyone who exalts himself will be humbled, and he who humbles himself will be exalted.”

Today it is no longer Thank God I am not like that Publican, but Thank God I am not like that Republican. In “Bleeding Hearts But Tight Fists,” columnist George F. Will exposes the harsh truth behind liberal rhetoric. It turns out that, according to Who Really Cares: The Surprising Truth About Compassionate Conservatism, “liberals are markedly less charitable than conservatives.” Here are some of the data:

• Although liberal families’ incomes average 6 percent higher than those of conservative families, conservative-headed households give, on average, 30 percent more to charity than the average liberal-headed household ($1,600 per year vs. $1,227).

• Conservatives also donate more time and give more blood.

• Residents of the states that voted for John Kerry in 2004 gave smaller percentages of their incomes to charity than did residents of states that voted for George Bush.

• Bush carried 24 of the 25 states where charitable giving was above average.

• In the 10 reddest states, in which Bush got more than 60 percent majorities, the average percentage of personal income donated to charity was 3.5. Residents of the bluest states, which gave Bush less than 40 percent, donated just 1.9 percent.

• People who reject the idea that “government has a responsibility to reduce income inequality” give an average of four times more than people who accept that proposition.

Will concludes that “using public office to give other people’s money to government programs,” is “charitable, as liberals increasingly, and conveniently, understand that word.” Indeed, this is the new Pharisaism, the belief that an ideology of spending is the same as loving one’s neighbors, giving lots of alms publicly so that you can get on your high horse and proclaim how wonderful, kind and giving you are, saying I thank You that I am not like the Republican.

“The single biggest predictor of someone’s altruism is religion,” and those who are familiar with Jesus’s model of giving in Matthew 6 know that giving that honors God is done in secret. Looks like the secret is out.

Of course, some will say much of that “charitable” giving is to the church instead of directly to the poor, but so what? Most churches have excellent outreach programs and service projects, not to mention poor people go to church and churches minister to their members. Charities have overhead, just like churches: buildings, staff and utilities, among others.

The sad truth is that the media characterize Republicans as greedy and heartless and Democratics as saints. If you were bit by a snake who’d you want to help, the one who talked about taking you to the doctor or the one who picked you up and took you?

Apparently conservatives are putting their money where the liberals’ mouths are.

Marriage, Abortion, Fatherhood

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Yesterday, I stumbled across a quote by Tertullian on abortion at the same time that I received an email promotion for two movies on abortion. Today I was going through some old files, and I found a letter I sent to “The Guardian” (the one at WSU in Ohio, not England) back in 1996 when my wife was pregnant with our third child. I was responding to a letter or article by someone named Craig Naiper.

I’m posting the letter as it was written as a way to preserve it for myself, because I find it interesting that my views haven’t changed, and I am dismayed that abortion is generally not a relevant political topic in 21st century America. I also can see the seeds of a way of thinking that have since solidified. I dislike abstractions. Jesus always dealt with the concrete person before him.

Mr. Craig Napier
c/o The Guardian

Mr. Napier:

In your brief note in the May 1 issue of “The Guardian,” you wrote, “I don’t really believe words by a man are relevant in a situation that he is not bonded to by body or blood.” In other words you are rephrasing the current trendy cliché that when it comes to abortion, “men should have no say.” (At least that is what I believe is implied in your statement. If it’s not, then most of what follows will be wasted space.)

The problem with your thinking, and with the reasoning of those who think this way (I usually refer to them, for convenience sake, as liberals even though that word has been so devalued and distorted it has lost any real meaning), is that you create generalized, abstract conceptual frameworks and then seek to impose them, by force of law if necessary, upon concrete people in particular circumstances.

The major problem with “liberalism” in the waning of the twentieth century is that its practitioners believe themselves to be beyond moral categories, so they anoint themselves the arbiters of truth for the “unenlightened.”

Well, no one has anointed you, or anyone else, with the authority to tell my wife and me that I, as a man, have no say what-so-ever in choices that effect our children while they are in her womb, and no one made you, or anyone else the arbiter of whether or not I have anything relevant to say?

I am the father of three [now five, two adopted]. One is as yet unborn, but she has a name already; it’s [deleted for safety]. She has a heart that beats, two kidneys, ten fingers, ten toes, and a normal, fully functional brain. I can feel, and actually see, her move inside my wife. She is due on June 30th.

All this is not particularly relevant to my point, but it is very relevant to me, so forgive the digression. My point is this: my wife and I decided before we ever married that all of our decisions would be mutual. Now you might say that she merely allows me a say in this regard which means that she is the real decision maker, but this is not true.

If I may make a comparison. Let’s say there is a family and the man works outside the home, and the woman, by mutual consent, stays home with the kids, or vice versa as in my case, and they have a joint checking account, and the woman goes out and buys an orbital sander. (Well why not? What did you think I was going to say- a dress?)

Since she did not “earn” that money in the marketplace, is the man merely allowing her to have a say in how it’s spent, making him the real authority? To argue this is to misunderstand the fundamental nature of marriage- oneness. This is not just some meaningless buzzword found in poetry and music; it is as much a descriptive statement of the reality of marriage as πr2 is a description of the area of a circle.

This is why sex and child rearing should wait until after marriage. If you do not understand how two people can actually be one in all aspects, thus giving both a say in all decisions, then it is because you are bounded by a cultural worldview that won’t allow your mind to make the necessary paradigm shift. However, please don’t presume to tell my wife and me who gets to make which decisions in our relationship, and don’t tell us which of us has anything relevant to say about our children’s well-being.

In trying to reason in a general, abstract way about mankind, or humankind if you would rather, you actually end up engaging in tyranny in a particular way; by telling concrete men and women everywhere, in all times, and in all circumstance that despite what they as individuals may choose for themselves, there is only one “correct” policy, which is that men have no say, and that only certain people have relevancy to policy debates in a democracy.

This is the exact same flaw, just a different form, as the one made by those who protested the newspaper’s inclusion of a particular advertisement [context of Napier’s letter, I presume. I have forgotten.] They were arguing that their belief, pro-choice, be imposed, in the form of censorship, on those who disagree. You are arguing, if in fact you believe that fathers should have no part in the abortion decision making process, that your belief be binding upon me. My wife and I can decide for ourselves.

Besides the above argument, there is another reason, one extremely vital to our country’s current social problems, why your statement about men’s relevance is wrong-minded. One of our gravest problems is that we are becoming a fatherless nation. I do not have any current statistics on hand, but more and more children are being fathered by men who, in many cases, are already fathers to other children through different women, and who, in few cases, take any responsibility for any of the children they father.

On top of this, there are abusive fathers who beat their children, dead-beat dads who skip out on them, and workaholic fathers who ignore them. All your statement about men’s relevancy does is make it easier for men to shirk their responsibilities and ignore their mistakes. You can’t argue that a man has no say in whether his children even get to live or not and then expect him to hang around and raise them.

There is another fallacy in your brief comments. You use a line from the poem, “Just Becuz U Believe in Abortion Doesn’t Mean U’re Not Pro-Life,” where Laini Mataka writes, “I thank Mother-God for the technology that allows a woman to free herself from the possibility of becoming a horrible mother.”

Can’t you see the glaring contradiction in this reasoning? You can’t stop being a horrible mother by becoming a hideous one can you? Can she become better by becoming worse? Maybe stating it as an oxymoron would help: you suggest she becomes a life-giving murderer, a nurturing destroyer, a benign cancer or that she engages in benevolent infanticide.

Abortion is an absolute, complete, and final act of violence against a child for an adult’s self-interest. Ms. Mataka, and you (since you offer her quote as a homily for our edification), argues that a woman who knows she would make a bad mother somehow redeems herself by killing her child.

If she knows, with enough certainty to kill her child, that she would make a bad mother, then she should abstain from intercourse, period. If she doesn’t do that, then she doesn’t somehow elevate and ennoblize herself by killing the child, as you and Ms. Mataka suggest.

Your reasoning in both regards discussed in this letter shows how your arguments are, if I may be allowed another oxymoron– a flash of darkness.

Sincerely,
Bo Grimes

Real Excellence

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Chuck Colson recently commented on the performance enhancing drug epidemic in professional sports in “Monsters of Our Own Making,” an article he wrote for Breakpoint. Colson was a strong influence on me years ago, especially his book Loving God, in which he introduced me to William Wilberforce. Colson acknowledged his debt to Wilberforce by creating The Wilbeforce Forum, and if you haven’t seen “Amazing Grace” you should watch it tonight!

With all due respect to Colson, however, I didn’t think his reasoning about the distinctions between real and false excellence in “Monsters of Our Own Making” was very nuanced or convincing.

He asks, “As our capacity to reengineer the human body grows, what kind of society will we become? Then he quotes Leon Kass of “The Washington Post” who wrote “We might lose sight of the difference between real and false excellence, and eventually not care.” Colson goes on to talk about the model of Eric Liddell, the runner who wouldn’t “compete in the Olympic 100-meter event because it was scheduled on a Sunday, so he trained for the 400-meter race, which required completely different skills. And he not only won, he set a new world record.”

Liddell said : “I believe God made me for a purpose, but He also made me fast. And when I run, I feel His pleasure.” And Colson agrees “that’s a pleasure we can all feel when we use the abilities God has given us–when we reflect His image, not the image of our own making or a chemists.”

That’s fine as far as it goes. I do not approve of the use of steroids or other drugs, and I agree with his premise that the society is partly responsible for the use of steroids, but I think his analysis does not go any where deep enough.

What is the distinction between “real” and “false” excellence? Is it “real” excellence when an affluent parent can afford to pay for a personal trainer, hours at the batting cage or skating rink, or private coaches? Is it “real” excellence when a high school athlete uses legally prescribed drugs to “push through the pain” when another may not have access to basic health care or nutrition?

What we choose to call “real” excellence reflecting God’s image is conditioned by many socially and culturally unexamined presuppositions. I admire Liddell, too, but human history only honors and remembers the victors. My kids love “Remember the Titans,” and it’s an inspirational story, but would it have been any less inspirational if the Titans had lost? No. Would it have been told? No, again. Liddell’s act of conscience would have been just as pleasing to God had he not run and won the 400 and had we never heard of him.

Real God-pleasing excellence is stopping to help up the runner who was pushed to the side of the field, even if it cost you the race, or even if he comes back and wins, beating you in the process.

The rampant drug use in professional sports is truly a “monster of our own making,” but  the  “monster” is that our model for excellence is warped.  Steroid use is only a reflection of that.  It could vanish tomorrow from sports forever and athletics would still be a flawed model for “real” excellence.

True excellence, real excellence, is seeking the pleasure of the Creator over the pleasures of His creation.

“But the LORD said to Samuel, “Do not look on his appearance or on the height of his stature, because I have rejected him; for the LORD does not see as mortals see; they look on the outward appearance, but the LORD looks on the heart.” (1 Sam 16:7)

Foucault’s Folly

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Unable to participate in national debates in any other way, I have participated in religion and politics discussion forums on the Internet for years. I have noticed that many of the exchanges are based on power. Discussions are frequently full of postmodern machinations designed to subvert any attempts at clear thinking.

It is an axiom of contemporary postmodern posturing to see everything as some Foucaultian power struggle for control of perceptual reality. Such po-mo chic argues that “everything is permitted; nothing is true.” (I for one wish that those who wish to affect such an ironic knowingness would just remain silent because each time they engage in a debate they indict the very foundation of their pose and saw the very branch upon which they sit out from under themselves.)

Instead of trying to discover as much as is possible about some specific, concrete historical event (real historical scholarship), be it Waco or the Holocaust, many would rather play relativistic games with rhetoric in order to manipulate opinion; history is ironically imperialized and treated as strategy. Just look at an old article in “The Atlantic” which describes a lawsuit in Great Britain as “putting the Holocaust on trial and making historical truth the defendant.” There a Holocaust denier was suing for libel because an American historian called him a “dangerous spokesperson for Holocaust denial.”

Truth is becoming a power struggle. Many in the national media, for example, try to discredit a source, or they slant a person’s motivation with endless interpretation and cries of partisanship. Rarely do they attempt to discuss the issues or debate matters of disputed fact.

Others will try to confuse people with assertions of truth’s relativity, but just because human knowledge may be more or less contingent does not mean that something specific, concrete and actual did not take place in a particular moment of history. That our knowledge of those events can only be partially known, and the fact that cries of partisanship are shouted, in no way changes that or precludes our responsibility to the truth.

It is the highest of human conceits to argue that historical reality, or any other reality, is somehow implicated by and entwined with human fallibility and finitude. Simply put: because human knowledge is subjective, to a more or less greater degree, in no way means that truth is relative.

Knowing the limits of reason, the contingency of human knowledge and the self-limiting nature of all conceptual frameworks, some people try to mitigate those limitations through an open, well-informed presentation of issues and points of factual dispute.

Others, however, use the above limitations to obfuscate: manipulating, mischaracterizing, dissembling and deconstructing in order to try and keep the discussion enmeshed in some meta-struggle for conceptual control of the public square. Turning discourse into “Thus Speak I” shouting matches and charges of partisanship, they attempt to manipulate perceptions with rhetoric so that they do not have to actually bring any evidence to bear on their assertions.

All one can do, I suppose, is attempt to rescue cogency from the grip of muddled reasoning one hipster doofus at a time.

Religious Freedom

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Recently this tribute to veterans came in an email from a fellow Christian. The first line is “It is the veteran, not the preacher, who has given us freedom of religion.” This bugged me, not because I don’t appreciate my freedom and those who defend it, but because it’s just another example of how our thinking is determined by and our values derived from things other than Scripture.

Where was the veteran to protect the religious freedom of the first church from the Jewish and Roman governments? Where was the veteran when Daniel defied the most powerful king of the age? Where was the veteran to protect Luther from the Holy Roman Empire and Catholic Church? The Puritans and other dissenters in England?

I admire and respect veterans; I’m married to one, one who’s been to Iraq twice, and I am deeply grateful to them and to God for their blessing, but my true freedom is only and ever given me by God through Christ Jesus.

I know the point is not that veterans give me the freedom to worship God per se, but they do help keep me from being persecuted for worshiping Him. I understand the point, and deeply value it, but persecuted or not “I will lie down and sleep in peace, for [He] alone makes me dwell in safety” (Ps 4:8), and “the nations…are but men.” (Ps 9:20) Persecuted or not my life and freedom are given and preserved by Him alone. Daniel He saved from death; Stephen He didn’t. No matter which, “Christ in me is to live and to die is gain.” (Phil 1:21)

It may sound like I’m taking this too far. “It’s just a nice tribute to those who help keep us safe,” one might say, “don’t spoil it.” It’s not my intent to try and minimize veterans as a means by which God blesses us. It’s just that it goes too far. Amazingly enough, the Spirit of God has always managed to work in and though His worshiping people without the U.S. Army, and if the sentiment in this tribute is followed to its logical conclusion it sounds a bit like Stalin when he asked Roosevelt “And how many divisions does the Pope have?” That is, it sounds as if our freedom and security is dependent upon armies of men rather than the Spirit of God.

It’s true I’m politically conservative, but I am rather dismayed by the trend in American Christianity towards seeing the problems and solutions to our times in political terms (i.e. The Leftist are destroying us and a return to true Constitutionality will save us.) A non-Christian, Gandhi, once said “You Christians look after a document containing enough dynamite to blow all civilization to pieces, turn the world upside down, and bring peace to a battle-torn planet. But you treat it as though it is nothing more than a piece of good literature.” And may I add, more admired and talked about than read.

And Gandhi wasn’t talking about the US Constitution, but American Christians seem more concerned with protecting and defending the Constitution than they are living the Word of God. If we took His Word seriously and used it to establish our world-view and course of action rather than social norms, economics, how we were raised, class status, pop culture or any other value-instilling process then we’d turn the world upside down rather than rest on our laurels.

It’s sad to observe that Christians in other times less politically free, less physically safe, and less economically prosperous did more to advance the Kingdom of God than we have done with all our political freedom, physical security and economic resources.