Not a Christian Nation

I support the National Day of Prayer.  It’s not unconstitutional; there is no imposition; one can pray to Whomever, whomever (only my God gets the capital–that’s how it works on my blog), or whatever they want, or to no one or nothing.  The recent court decision declaring that it violates the Constitution is nonsense, and it will be overturned.  The text of U.S. Public Law 324 clearly states that this is optional: ”The President shall issue each year a proclamation designating the first Thursday in May as a National Day of Prayer on which the people of the United States may turn to God in prayer and meditation at churches, in groups, and as individuals.”

However, I do not agree with all the rhetoric in support of it based on the notion that “America is a Christian nation.”  Without a doubt, Judeo-Christian values, history and philosophy have informed, shaped and influenced this nation’s founding, laws and history, profoundly.   Yet, the definition of Christian is grounded in what one believes about the person of Jesus Christ, His death, and His resurrection.

Christianity is not a philosophy, ideology, political theory or worldview.  It can and does guide and shape those things; those things can and do arise and grow naturally out of  Scripture and tradition, of necessity as we strive to honor God with our lives.

Christianity itself, though, is about “Who do you say that [Jesus is]”, and what, precisely are you going to do with that answer? If you believe he is the Messiah, the God-man, the Christ who died for your sins and rose from the dead, and you surrender yourself to His grace and submit yourself to His Lordship in all things, then you can claim the name of Christian.  If you place your country above Him, you have, in fact, made an idol of your nation and violated the First and Second Commandments.

No where in our founding documents is the divinity of Christ, His atoning work on the cross for our sins, or His resurrection from the dead even implied.  They are political documents strongly influenced by Judeo-Christian ethics and values, but they are not Christian in the sense that “The Epistle To Hebrews” is Christian, or even “The Augsburg Confession,” or “The Catechism of the Catholic Church.”  All are written affirmations of who Jesus Christ was, His purpose and mission, His call and our response.

If you do not believe what Scripture proclaims and the Spirit confirms about Jesus Christ and answer His call to come to Him, grow in Him and go for Him, then nothing you write, say or do can rightly be characterized as Christian.

Creationless Creation

Over at Salvo, Jennifer Fulwiler has a great article, “Mad About Babies:  What’s Sex Got to Do With It?”

Until a couple of years ago, I was militantly pro-choice. When I heard people make anti-abortion statements, it filled me with a white-hot anger that I could barely contain. Behind my views was a buried but unspoken sense that there was something inherently unfair about being a woman, and abortion was a key to maintaining any semblance of a level playing field in the world.

My peers and I were taught not that sex creates babies, but that unprotected sex creates babies. We absorbed through cultural osmosis the idea that every normal person will have sex at some point in his or her life, and that the sexual act, by default, has no significance outside the relationship between the two people involved. In this worldview, when an unexpected pregnancy came up, it was seen as a sort of betrayal by the woman’s body.

Later, after her conversion, she “started to see the catastrophic mistake our society had made when we started believing that the life-giving potential of the sexual act could be safely forgotten about as long as people used contraception. It would be like saying that guns could be used as toys as long as there were blanks in the chamber. Teaching people to use something with tremendous power nonchalantly, as a casual plaything, had set women up for disaster.”

Our society, she argues, as disconnected the once shared conditions for consideration of two questions:  When it it acceptable to have sex and when is it acceptable to have a baby.  She makes this comparison:

Conditions under which it is acceptable to have sex:

  • -If you’re in a stable relationship
  • -If you feel emotionally ready
  • -If you’re free of sexually transmitted diseases
  • -If you have access to contraception

Conditions under which it is acceptable to have a baby:

  • -If you can afford it
  • -If you’ve finished your education
  • -If you feel emotionally ready to parent a child
  • -If your partner would make a good parent
  • -If you’re ready for all the lifestyle changes that would be involved with parenthood

As long as those two lists do not match, we will live in a culture where abortion is common and where women are at war with their own bodies.

This is just another example, to me, of the Church as captive to the culture.  Most American modes of Christianity no longer speaks out against socially acceptable sexual sin (like “responsible” pre-marital sex, living together) and as homosexuality becomes more and more socially acceptable, they will gradually accept that, as the ELCA has most recently.  As long as it’s committed and monogamous, it will fulfill the conditions under which it is OK to have sex.  And, babies have nothing to do with it.